In his e-book anti-hero, Richard Wilson describes the malign characteristics of the heroic leader as over-confidence, a lack of empathy, inflexibility and being unable to recognise uncertainty. Conversely, the benign characteristics of the anti-heroic leader are being empathic, humble, self-aware, flexible and comfortable with uncertainty.
There is some tilting at windmills here. I suspect even Fred the Shred would have denied neatly fitting the former list or totally rejected the latter, but I also have a semantic quibble: Surely, to exercise the qualities Richard extols under the growing day to day pressures of organisational leadership is itself heroic? We might particularly think this having explored something rarely acknowledged, that leadership is inherently tinged with pathos.
The very pursuit of high office has elements of delusion and futility. Lacan plangently described falling in love as ‘giving something you don’t have to someone who doesn’t exist’. Our ambitions and the objects of our desire are displacements of our instinctive desires. The claim of leadership may be dishonest. We say it is to make the world better but it is really an attempt to make us feel better. While the fulfilment of that ambition is futile as we are likely to find the desire that drove us remains unfulfiled. Whisper it quietly to the young and ambitious, but they will probably one day abandon leadership not because they are satiated but because they are defeated or exhausted.
And when we give up the struggle how quickly the waters close over our heads. The one thing of which most leaders can be sure is that a few weeks after their leaving party their successor will be announcing plans for a root and branch strategic review with a mind to achieving transformational change in what the new leader sees by implication as an outdated and creaking institution. If you want to feel the full force of the transience of status try visiting somewhere you used to be a leader a few years after you’ve left it. New staff won’t know who you are and old ones will try to hide their embarrassment at the fact that it has long become a recognised fact that your reign was mediocre at best.
Finally, heroic leaders often remain unsung. We live in a short term world with a shrinking attention span and little or no respect for the recent past and those who inhabited it. Yet, a large part of good leadership is about laying down long term foundations and addressing weaknesses and risks before they turn into problems. Some of the best and bravest decisions any leader makes may remain virtually unknown until years later when a successor – who may be of little merit – gets the credit for a long since made investment. This may have been more bearable in a slower moving, more deferential world with a more settled and self-assured leadership class but when blame and reputational disaster can move so fast, it is hard to expect leaders to await their reward in heaven. In my view Richard definitely left one leadership virtue off his list – stoicism.
None of this is to say that I would advise against the ambition to lead. It would after all be pretty hypocritical to do so. Love may be 'the hysterical illusion we are no longer alone in the world’ (Lacan again) but it also makes life joyful and motivates great acts of courage and compassion. Leadership may be self-deceiving and futile but it also solves problems, drives progress and can release our most noble capabilities. To understand the tragedy of leadership is not to abandon it. As the stoics argued, resignation – particularly resignation we have chosen to adopt - can be a source of wisdom and comfort.
On Monday I had the honour of interviewing the great writer and practicing psychoanalyst Adam Phillips. Near the end (I won’t say when because you ought to watch the whole thing) an audience member asked about coaching for leaders. Phillips wanted to know what the purpose of the coaching was seen to be; merely to make the boss a better profit maker perhaps?
I am a supporter of leadership coaching. Partly for the reasons I have given, leaders need a safe place in which they can stop leading, unburden and be human. But coaching, like analysis, should not promise, or perhaps even offer, to provide instrumental success. Coaching may make us wiser in part because it makes us sadder (I have heard analysis described as ‘replacing hysterical neuroses with everyday melancholy’). Equally, and this possibility should perhaps be explicit from the outset, it might inspire us to find somewhere a little less exhausting to displace our insatiable desires.